*"KISS-E &KISS-EH"
Part of Speech: Noun Feminine
Transliteration: Kim-a-h
Phonetic Spelling: (k-ee-ma-w')
Definition: a cluster of stars
KI-M-A-H CONSTELLATION
(Heb., Ki·mahʹ, from root meaning “to accumulate, heap up”).
This term is used at Job 9:9; 38:31 and Amos 5:8 as referring to a celestial constellation or “star-heap.” It is usually considered to refer to the Pleiades, a star group formed of seven large stars and other smaller ones, enveloped in nebulous matter and situated about three hundred light-years from the sun. At Job 38:31 Je-ho-v-a-h asks Job if he can “tie fast the bonds of the Kimah constellation,” and some relate this to the compactness of the Pleiades cluster, the star cluster most likely to be noted by the naked eye. While the identification of the particular constellation intended is indefinite, the sense of the question asked evidently is whether a mere man can bind together in a cluster a group of stars so that they comprise a permanent constellation. Thus, by this question, Je-ho-v-ah brought home to Job man’s inferiority when compared with the Universal Sovereign.
Recent Earthquakes:U-ki-a-h, California, United States
Ukiah has had: (M1.5 or greater)
- 1 earthquake in the past 24 hours
- 20 earthquakes in the past 7 days
- 110 earthquakes in the past 30 days
- 1,155 earthquakes in the past 365 days
Ukiah has had: (M1.5 or greater)
- 1 earthquake in the past 24 hours
- 20 earthquakes in the past 7 days
- 110 earthquakes in the past 30 days
- 1,155 earthquakes in the past 365 days
Ukiah has had: (M1.5 or greater)
- 1 earthquake in the past 24 hours
- 20 earthquakes in the past 7 days
- 110 earthquakes in the past 30 days
- 1,155 earthquakes in the past 365 days
The largest earthquake in Ukiah:
Job 15:24
HEB: כְּמֶ֤לֶךְ ׀ עָתִ֬יד לַכִּידֽוֹר׃
Job 15:24 24Distress and anguish fill him with terror; troubles overwhelm him,
like a king poised to attack,
la-k·kî·ḏō·w-r
C-him-h-am [E-B-D]
p-i-n-i-n-g, probably the youngest son of Barzillai the Gileadite (2 Sam. 19:37-40). The "habitation of Chimham" (Jer. 41:17) was probably an inn or khan, which is the proper meaning of the Hebrew geruth, rendered "habitation", established in later times in his possession at Bethlehem, which David gave to him as a reward for his loyalty in accompanying him to Jerusalem after the defeat of Absalom (1 Kings 2:7). It has been supposed that, considering the stationary character of Eastern institutions, it was in the stable of this inn or caravanserai that our Saviour was born (Luke 2:7).
S-hu-la-mmi-t-e: Bible
Although unnamed, the S-hu-la-m-mi-t-e is specifically characterized in the Song of Solomon. She is described as very close to her mother, assertive, and extremely beautiful; images of plants and animals are often used to allude to her appearance. Her narrative is sensual and filled with longing as she waits for her lover. The S-hu-la-m-mi-t-e does not shy away from declaring her feelings and desires, and the Bible portrays her as a complex woman whose e-ro-t-ic-i-s-m is celebrated.
Identity and Lineage
The Shulammite (from Hebrew shulammit, “woman of Jerusalem”) is the central figure in the Song of Solomon (also called Song of Songs or Canticles) and one of the most positive representations of young womanhood in the Hebrew Bible. As the embodiment of erotic pleasure, innocent and savored for its own sake, she is to be contrasted, on the one hand, with the wily seductress of Proverbs 7, whose sexuality is insidious and destructive, and on the other with figures such as Tamar and Ruth, whose sexual boldness is in the service of perpetuating the family line. In the Shulammite, indeed, we find one of the most unqualified celebrations of female eroticism in all of Western literature.
Like her lover, the Shulammite is not given a proper name. The epithet “the Shulammite,” which occurs (twice) in only one verse of the Song (6:13) and nowhere else in the Bible, is of uncertain meaning. Medieval Jewish exegetes such as Ibn Ezra understood the word as “the Jerusalemite,” a feminine epithet derived from Salem
(Hebrew s-h-a-l-em), an ancient poetic name for Jerusalem (Psalms 76:2). The epithet Shulammite, with its root s-l-m, may have been chosen also because of its allusions to Solomon (Shelomoh), who figures in the poem, and to the young woman’s role of bringing “peace” (shalom) to her lover (8:10). Other less likely interpretations involve the village of Shunem or Shulem (the home of King David’s attendant, Abishag, 1 Kings 1:1–4), or the Mesopotamian war goddess S-hu-l-m-an-i-tu, perhaps Ishtar.
Although she is not as fully articulated as the characters in biblical prose fiction, the Shulammite has a distinct consistency of characterization throughout the Song. That she is probably just past the age of puberty is implied by the dialogue with her brothers in 8:8–10. They consider her a child (“We have a little sister,/and she has no breasts”); her spirited response (“my breasts are like towers”) indicates that she has already reached sexual maturity (see Ezekiel 16:7–8). There is no mention of a father in the poem; thus, the Shulammite’s brothers take responsibility for her conduct, about which they have rebuked her (1:6), as well as for marriage negotiations with potential suitors (8:8–9).
Her relationship with her mother appears to be close and tender. The Shulammite is called her mother’s favorite (6:9). She speaks of bringing her lover to her mother’s house (3:4; 8:2), perhaps to signify a more binding relationship or perhaps in reference to the fact that, from a female perspective, the family household was the mother’s domain. In one possible reading of 8:2, her mother can be seen as instructing her in the arts of love. The Shulammite addresses her feelings about love and her lover to a group of young women, the daughters of Jerusalem, who serve as a kind of chorus in the poem.
Physical Descriptions
The Shulammite’s beauty is celebrated in three formal praise songs, often called by the Arabic term wasfs (4:1–7; 6:4–10; 7:1–7; compare the praise of the man’s beauty in 5:10–16). The homage to the nude body is unique in the Bible and may perhaps indicate the influence of Hellenistic art. The poet’s metaphors and similes are not literally descriptive; they convey the delight of the lover in contemplating the beloved, finding in the body a reflected image of the world in its freshness and splendor.
Like her lover, the Shulammite is portrayed in images that suggest tenderness (lilies, doves, gazelles), as well as strength and stateliness (pillars, towers). The poet’s metaphors move back and forth between the actual landscape, suffused with erotic associations, and the landscape of the body: the Shulammite waits for her lover in a garden, but she herself is a garden. The lovers go out to the vineyards to make love, but she herself is a vineyard, her breasts like clusters of grapes, and their kisses an intoxicating wine. When the lovers are compared to animals, it is in tribute to their beauty and undomesticated freedom. Like her lover, the Shulammite has dovelike eyes and is associated with deer and gazelles. Perhaps strange to the contemporary reader is the comparison of the Shulammite in 1:9 to a mare (a familiar trope in Greek poetry), suggesting her elegant gracefulness.
The Shulammite calls herself “black and beautiful” (1:5–6). This is apparently a reference to her sunburned skin—according to her poetic phrase “the sun has gazed on me” (26). Working outdoors (she is “keeper of the vineyards” in 1:6) is perhaps associated with a lower social status; those who could afford not to work outdoors would have a fair complexion. The Shulammite’s need to account for her dark skin may sound apologetic; on the other hand, it is likely that she is boasting, not apologizing.
Apart from her youth and beauty, the Shulammite’s most striking characteristic is her assertiveness. She is described by her lover as ayummah (6:10); the word daunting conveys the spirit of the Hebrew better than the commonly rendered terrible. Only she makes dramatic statements about herself (1:5; 8:10), and only she commands the elements (4:16). She goes out into the streets of Jerusalem at night to search for her lover—bold and unusual behavior for an unmarried woman (3:1–4; 5:6–7). Her invitations to love (4:16; 7:11–13; 8:2) are more outspoken than his, and she is the one who apparently takes the initiative in their lovemaking: “I awakened you” (8:5).
Descriptions of Personality
The Shulammite speaks the first words in the poem—“kiss me” (1:2)—and the last (8:14); she delivers most of the lines, including the rousing speeches about the power of love (2:7; 8:6–7). Her voice and thoughts come directly to the reader, unmediated by a narrator. Her repeated adjurations to the daughters of Jerusalem (2:7; 3:5; 8:4), filled with awe at love’s power, convey the seriousness with which she regards this relationship. When she asks her lover to be true to her forever (8:6), she is expressing a hope for a permanent bond in language that is characteristically emphatic.
The lover’s affectionate phrase “my sister, my bride” (4:9–10, 12; 5:1, 2) is not to be taken literally; both epithets express closeness and intimacy. (In Egyptian love poetry, the lovers refer to each other as “sister” and “brother” as a sign of closeness.) In 8: i, the Shulammite says she wishes her lover was “like a brother”; then she could kiss him in the streets and no one would scorn her. The word bride reflects the young man’s desire for a permanent relationship; the Shulammite expresses a similar wish in 8:6. There is no indication in the poem that the lovers are married; that they meet secretly in the countryside at night and part at daybreak implies the contrary.
The most complex portrait of the Shulammite is also the most dramatic scene in the poem (5:2–8), conveying passion, coquetry, self-reproach, and yearning in quick succession. Her lover knocks at her door at night, ardent and impatient, but the Shulammite coyly pretends reluctance; as soon as he leaves, she is filled with regret and longing. Running through the streets of Jerusalem to search for him, she is apprehended and beaten by the city watchmen—one of the few dark moments in a poem filled with delight and celebration.
Part of Speech: Noun Feminine
Transliteration: mecholah
Phonetic Spelling: (me-k-o-la-w')
Short Definition: dancing
Part-e d-e-l D-i-s-c-
Transliteración: me-ch-o-la-h
Ortografía Fonética: (mek-o-law')
Definición: danzas, corros, una danza.
RVR 1909 N-
1 Chronicles 13:9
HEB: עַד־ גֹּ֣רֶן כִּידֹ֑ן וַיִּשְׁלַ֨ח עֻזָּ֜א
KJV: unto the threshingfloor of Chi-do-n, Uzza
INT: against to the threshing of Chi-do-n put Uzza
Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts
... Ki-don or Kidon. 3593 . a place in Palestine. Transliteration: Ki-d-o-n or Ki-do-n Phonetic
Spelling: (k-ee-do-h-n') Short Definition: Chi-d-on. ... NA-S-B Word Usage Chi-do-n (1 ...
/hebrew/3592.htm - 6k
Song of Solomon 7King James Version
7 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
3 Thy two breasts are like two young roes that are twins.
4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
6 How fair and how pleasant art thou, O love, for delights!
7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
10 I am my beloved's, and his desire is toward me.
11 Come, my beloved, let us go forth into the field; let us lodge in the villages.
12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
kî·šā- — 4 Occurrences
Songs 6:4
HEB: כְּתִרְצָ֔ה נָאוָ֖ה כִּירוּשָׁלִָ֑ם אֲיֻמָּ֖ה כַּנִּדְגָּלֽוֹת׃
NA-S: As lovely as Je-ru-sa-l-em, A-s awesome
KJV: comely as Je-ru-sa-l-em, terrible
I-NT: T-ir-z-a-h lovely Je-ru-sa-l-em awesome an army
Psalm 18:21
HEB: כִּֽי־ שָׁ֭מַרְתִּי דַּרְכֵ֣י
I-NT: for have kept the ways
Psalm 28:6
HEB: בָּר֥וּךְ יְהוָ֑ה כִּי־ שָׁ֝מַע ק֣וֹל
NA-S: be the LORD, Because He has heard
I-NT: Blessed be the LORD Because has heard the voice
Psalm 102:4
HEB: וַיִּבַ֣שׁ לִבִּ֑י כִּֽי־ שָׁ֝כַ֗חְתִּי מֵאֲכֹ֥ל
NAS: and has withered away, Indeed, I forget
I-NT: withered my heart Indeed forget to eat
Job 21:20
HEB: (עֵינָ֣יו ק) כִּיד֑וֹ וּמֵחֲמַ֖ת שַׁדַּ֣י
NA-S: see his decay, And let him drink
KJV: shall see his destruction, and he shall drink
I-NT: see affliction his decay of the wrath of the Almighty
Psalm 107:16
HEB: כִּֽי־ שִׁ֭בַּר דַּלְת֣וֹת
I-NT: for has shattered gates
Z-e-ch-a-ri-a-h 1:19
HEB: אֶת־ יִשְׂרָאֵ֖ל וִירוּשָׁלָֽם׃ ס
NAS: Judah, Israel and Je-ru-sa-l-em.
KJV: Judah, Israel, and Je-ru-sa-l-em.
INT: Judah Israel and Je-ru-sa-l-em
2 Ch-ro-n-ic-l-e-s 25:1
HEB: אִמּ֔וֹ יְהוֹעַדָּ֖ן מִירוּשָׁלָֽיִם׃
NA-S: name was Je-h-oa-d-da-n of Je-ru-sa-l-em.
KJV: name [was] Je-h-oa-d-da-n of Je-ru-sa-l-em.
I-NT: and his mother's was Je-h-oa-d-da-n of Je-ru-sa-l-em
Esther 2:6
H-E-B: אֲשֶׁ֤ר הָגְלָה֙ מִיר֣וּשָׁלַ֔יִם עִם־ הַגֹּלָה֙
NA-S: into exile from Jerusalem with the captives
KJV: Who had been carried away from Jerusalem with the captivity
I-NT: who had been taken Jerusalem with the captives
1 Chronicles 3:5
H-E-B: נוּלְּדוּ־ ל֖וֹ בִּירוּשָׁלָ֑יִם שִׁ֠מְעָא וְשׁוֹבָ֞ב
NA-S: were born to him in Je-ru-sa-l-em: S-him-ea,
KJV: And these were born unto him in Je-ru-sa-l-em; S-him-ea,
I-NT: These were born Je-ru-sa-l-em S-him-ea S-ho-b-a-b
2 Chronicles 32:9
HEB: אַשּׁ֤וּר עֲבָדָיו֙ יְר֣וּשָׁלַ֔יְמָה וְהוּא֙ עַל־
NA-S: his servants to Je-ru-sa-l-em while he [was] besieging
KJV: his servants to Je-ru-sa-l-em, (but he [himself laid siege] against La-chi-s-h,
I-NT: of Assyria his servants to Je-ru-sa-l-em he he besieging
H-ash-em
Songs 6:4
HEB: כְּתִרְצָ֔ה נָאוָ֖ה כִּירוּשָׁלִָ֑ם אֲיֻמָּ֖ה כַּנִּדְגָּלֽוֹת׃
NA-S: As lovely as- Je-ru-sa-l-em, As a-we-so-me
KJV: co-me-l-y a-s Je-ru-sa-l-em, terrible
I-NT: T-ir-z-a-h love-l-y Je-ru-sa-l-em a-we-so-me an army
2 Ch-ro-n-ic-l-e-s 20:16
HEB: פְּנֵ֖י מִדְבַּ֥ר יְרוּאֵֽל׃
NA-S: in front of the wilderness of Je-ru-e-l.
KJV: before the wilderness of Je-ru-e-l.
I-NT: front of the wilderness of Je-ru-e-l
2 Kings 23:4
HEB: וַֽיִּשְׂרְפֵ֞ם מִח֤וּץ לִירוּשָׁלִַ֙ם֙ בְּשַׁדְמ֣וֹת קִדְר֔וֹן
NA-S: them outside Jerusalem in the fields
KJV: them without Jerusalem in the fields
I-NT: burned without Jerusalem the fields of the Ki-d-ro-n
2 Kings 23:6
HEB: יְהוָ֜ה מִח֤וּץ לִירוּשָׁלִַ֙ם֙ אֶל־ נַ֣חַל
NA-S: outside Jerusalem to the brook
KJV: without Jerusalem, unto the brook
I-NT: of the LORD without Jerusalem to the brook
1 Chronicles 21:15
HEB: הָאֱלֹהִ֨ים ׀ מַלְאָ֥ךְ ׀ לִֽירוּשָׁלִַם֮ לְהַשְׁחִיתָהּ֒ וּכְהַשְׁחִ֗ית
NA-S: an angel to Jerusalem to destroy
KJV: an angel unto Jerusalem to destroy
I-NT: and God an angel to Jerusalem to destroy to destroy
2 Chronicles 19:1
HEB: בֵּית֛וֹ בְּשָׁל֖וֹם לִֽירוּשָׁלִָֽם׃
NA-S: in safety to his house in Jerusalem.
KJV: to his house in peace to Jerusalem.
I-NT: house safety Jerusalem
2 Chronicles 30:3
HEB: לֹא־ נֶאֶסְפ֥וּ לִֽירוּשָׁלִָֽם׃
NA-S: been gathered to Jerusalem.
KJV: gathered themselves together to Jerusalem.
I-NT: nor been gathered to Jerusalem
2 Chronicles 30:11
HEB: נִֽכְנְע֔וּ וַיָּבֹ֖אוּ לִירוּשָׁלִָֽם׃
NA-S: themselves and came to Jerusalem.
KJV: themselves, and came to Jerusalem.
I-NT: humbled and came to Jerusalem
2 Chronicles 32:23
HEB: מִנְחָ֤ה לַיהוָה֙ לִיר֣וּשָׁלִַ֔ם וּמִ֨גְדָּנ֔וֹת לִֽיחִזְקִיָּ֖הוּ
NAS: to the LORD at Jerusalem and choice presents
KJV: unto the LORD to Jerusalem, and presents
INT: gifts to the LORD Jerusalem and choice to H-e-z-e-ki-a-h
2 Chronicles 34:7
HEB: יִשְׂרָאֵ֑ל וַיָּ֖שָׁב לִירוּשָׁלִָֽם׃ ס
NAS: Then he returned to Jerusalem.
KJV: of Israel, he returned to Jerusalem.
INT: of Israel returned to Jerusalem
Ezra 1:3
HEB: עִמּ֔וֹ וְיַ֕עַל לִירוּשָׁלִַ֖ם אֲשֶׁ֣ר בִּיהוּדָ֑ה
NAS: be with him! Let him go up to Jerusalem which
KJV: be with him, and let him go up to Jerusalem, which [is] in Judah,
INT: with go to Jerusalem which Judah
Ezra 1:11
HEB: הַגּוֹלָ֔ה מִבָּבֶ֖ל לִירוּשָׁלִָֽם׃ פ
NAS: who went up from Babylon to Jerusalem.
KJV: from Babylon unto Jerusalem.
INT: the exiles Babylon to Jerusalem
Ezra 2:1
HEB: לְבָבֶ֑ל וַיָּשׁ֛וּבוּ לִירוּשָׁלִַ֥ם וִֽיהוּדָ֖ה אִ֥ישׁ
NAS: and returned to Jerusalem and Judah,
KJV: and came again unto Jerusalem and Judah,
INT: to Babylon and returned to Jerusalem and Judah each
Ezra 3:8
HEB: בֵּ֤ית הָֽאֱלֹהִים֙ לִיר֣וּשָׁלִַ֔ם בַּחֹ֖דֶשׁ הַשֵּׁנִ֑י
NAS: of God at Jerusalem in the second
KJV: of God at Jerusalem, in the second
INT: the house of God Jerusalem month the second
Ezra 8:30
HEB: וְהַכֵּלִ֑ים לְהָבִ֥יא לִירוּשָׁלִַ֖ם לְבֵ֥ית אֱלֹהֵֽינוּ׃
NAS: to bring [them] to Jerusalem to the house
KJV: to bring [them] to Jerusalem unto the house
INT: and the utensils to bring Jerusalem to the house of our God
Nehemiah 2:12
HEB: לִבִּ֔י לַעֲשׂ֖וֹת לִירוּשָׁלִָ֑ם וּבְהֵמָה֙ אֵ֣ין
NAS: to do for Jerusalem and there was no
KJV: to do at Jerusalem: neither [was there any] beast
INT: my mind to do Jerusalem animal and there
Nehemiah 7:6
HEB: בָּבֶ֑ל וַיָּשׁ֧וּבוּ לִֽירוּשָׁלִַ֛ם וְלִיהוּדָ֖ה אִ֥ישׁ
NAS: and who returned to Jerusalem and Judah,
KJV: and came again to Jerusalem and to Judah,
INT: of Babylon returned to Jerusalem and Judah each
Nehemiah 12:27
HEB: מְק֣וֹמֹתָ֔ם לַהֲבִיאָ֖ם לִֽירוּשָׁלִָ֑ם לַעֲשֹׂ֨ת חֲנֻכָּ֤ה
NAS: to bring them to Jerusalem so that they might celebrate
KJV: to bring them to Jerusalem, to keep
INT: their places to bring to Jerusalem celebrate the dedication
Nehemiah 13:7
HEB: וָאָב֖וֹא לִֽירוּשָׁלִָ֑ם וָאָבִ֣ינָה בָרָעָ֗ה
NAS: and I came to Jerusalem and learned
KJV: And I came to Jerusalem, and understood
INT: came to Jerusalem and learned of the evil
Nehemiah 13:20
HEB: מִמְכָּ֛ר מִח֥וּץ לִירוּשָׁלִָ֖ם פַּ֥עַם וּשְׁתָּֽיִם׃
NAS: spent the night outside Jerusalem.
KJV: without Jerusalem once
INT: of merchandise without Jerusalem Once twice
Isaiah 10:11
HEB: כֵּ֛ן אֶעֱשֶׂ֥ה לִירוּשָׁלִַ֖ם וְלַעֲצַבֶּֽיהָ׃ ס
NAS: Shall I not do to Jerusalem and her images
KJV: so do to Jerusalem and her idols?
INT: after that have done to Jerusalem images
Isaiah 44:26
HEB: יַשְׁלִ֑ים הָאֹמֵ֨ר לִירוּשָׁלִַ֜ם תּוּשָׁ֗ב וּלְעָרֵ֤י
NAS: [It is I] who says of Jerusalem, 'She shall be inhabited!'
KJV: that saith to Jerusalem, Thou shalt be inhabited;
INT: and performing says of Jerusalem shalt be inhabited the cities
Isaiah 44:28
HEB: יַשְׁלִ֑ם וְלֵאמֹ֤ר לִירוּשָׁלִַ֙ם֙ תִּבָּנֶ֔ה וְהֵיכָ֖ל
NAS: And he declares of Jerusalem, She will be built,'
KJV: even saying to Jerusalem, Thou shalt be built;
INT: will perform says of Jerusalem shalt be built the temple
Jeremiah 3:17
HEB: הַהִ֗יא יִקְרְא֤וּ לִירוּשָׁלִַ֙ם֙ כִּסֵּ֣א יְהוָ֔ה
NAS: they will call Jerusalem The Throne
KJV: they shall call Jerusalem the throne
INT: they will call Jerusalem the Throne of the LORD
Jeremiah 3:17
HEB: לְשֵׁ֥ם יְהוָ֖ה לִירוּשָׁלִָ֑ם וְלֹא־ יֵלְכ֣וּ
NAS: will be gathered to it, to Jerusalem, for the name
KJV: of the LORD, to Jerusalem: neither shall they walk
INT: the name of the LORD to Jerusalem nor walk
Ezekiel 16:3
HEB: אֲדֹנָ֤י יְהוִה֙ לִיר֣וּשָׁלִַ֔ם מְכֹרֹתַ֙יִךְ֙ וּמֹ֣לְדֹתַ֔יִךְ
NAS: GOD to Jerusalem, Your origin
KJV: GOD unto Jerusalem; Thy birth
INT: the Lord GOD to Jerusalem your origin and your birth
Zephaniah 3:16
HEB: הַה֔וּא יֵאָמֵ֥ר לִירֽוּשָׁלִַ֖ם אַל־ תִּירָ֑אִי
NAS: it will be said to Jerusalem: Do not be afraid,
KJV: it shall be said to Jerusalem, Fear
INT: it will be said to Jerusalem not be afraid
Zechariah 1:14
HEB: צְבָא֑וֹת קִנֵּ֧אתִי לִירוּשָׁלִַ֛ם וּלְצִיּ֖וֹן קִנְאָ֥ה
NAS: jealous for Jerusalem and Zion.
KJV: I am jealous for Jerusalem and for Zion
INT: of hosts jealous Jerusalem and Zion jealousy
Zechariah 1:16
HEB: יְהוָ֗ה שַׁ֤בְתִּי לִירוּשָׁלִַ֙ם֙ בְּֽרַחֲמִ֔ים בֵּיתִי֙
NAS: I will return to Jerusalem with compassion;
KJV: I am returned to Jerusalem with mercies:
INT: the LORD will return to Jerusalem compassion my house
Job 15:24
HEB: כְּמֶ֤לֶךְ ׀ עָתִ֬יד לַכִּידֽוֹר׃
NA-S: him like a king ready for the attack,
KJV: ready to the battle.
I-NT: A king ready the attack
Part of Speech: Noun Masculine
Transliteration: adon
Phonetic Spelling: (aw-done')
Definition: lord
Part of Speech: Proper Name Masculine
Transliteration: Ye-hu
Phonetic Spelling: (y-a-y-ho-o')
Definition: "the LORD is He", the name of several Israelites
2 Kings 9:13
HEB: וַיֹּאמְר֖וּ מָלַ֥ךְ יֵהֽוּא׃
NA-S: the trumpet, saying, Je-hu is king!
KJV: with trumpets, saying, Je-hu is king.
I-NT: saying is king Je-hu
2 Kings 9:15
HEB: אֲרָ֑ם וַיֹּ֤אמֶר יֵהוּא֙ אִם־ יֵ֣שׁ
NAS: king of Aram. So Je-hu said, If
KJV: of Syria.) And Je-hu said,
INT: of Aram said Je-hu If be
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See more2 Kings 9:16
HEB: וַיִּרְכַּ֤ב יֵהוּא֙ וַיֵּ֣לֶךְ יִזְרְעֶ֔אלָה
NAS: Then Je-hu rode in a ch-ar-io-t and went
KJV: So Je-hu rode in a ch-a-r-io-t, and went
INT: rode Je-hu and went toJe-z-re-e-l
*(Je-z-r-ee-l)
Leviticus 11:35
HEB: יִטְמָא֒ תַּנּ֧וּר וְכִירַ֛יִם יֻתָּ֖ץ טְמֵאִ֣ים
NA-S: an oven or a stove shall be smashed;
KJV: [whether it be] oven, or ranges for pots, they shall be broken down:
I-NT: becomes an oven A stove shall be smashed are unclean
J-o-b 15:24
HEB: כְּמֶ֤לֶךְ ׀ עָתִ֬יד לַכִּידֽוֹר׃
NA-S: him like a king ready for the attack,
K-J-V: ready to the battle.
I-NT: A king ready the attack
Psalm 74:6
HEB: יָּ֑חַד בְּכַשִּׁ֥יל וְ֝כֵֽילַפֹּ֗ת יַהֲלֹמֽוּן׃
NA-S: They smash with hatchet and hammers.
KJV: thereof at once with axes and hammers.
I-NT: all hatchet and hammers smash
Job 41:19
HEB: לַפִּידִ֣ים יַהֲלֹ֑כוּ כִּיד֥וֹדֵי אֵ֝֗שׁ יִתְמַלָּֽטוּ׃
NA-S: burning torches; Sparks of fire
KJV: burning lamps, [and] sparks of fire
I-NT: burning go Sparks of fire leap
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