~EVERLASTING(ETERNAL)LOVE~ "AND, YE,SHALL BE COMFORTED."~GOOGLE KEEPS ON, DELETING &"THROWING" THIS POST!!!!!AS,I,AM, EDITING IT!!!!THEY ARE VIOLENTLY, ATTACKING WHO,JESUS, AND: I,ARE!!!!~ i,AM STARTING TO, SCREAM&CRY!!!!! *THEY ARE SAYING IF,THEY CANNOT BE WHO,JESUS'S AND MY- REVELATION 12 LOT-RE-T-C STORY IS ABOUT&IN,CHARGE OF, IT, *THEN,I,AM NOT, ALLOWED,NEITHER, *JESUS WITH: WHO,I,AM, * TO HAVE OUR BLOG!!!!
~51-5. a-x-io-ó~
Strong's Concordance
a-x-io-ó: to deem worthy
Original Word: ἀ-ξ-ιό-ω Part of Speech: Verb Transliteration: a-x-io-ó Phonetic Spelling: (a-x-ee-o'-o) Definition: to deem worthy Usage: I account or treat as worthy.
HELPS Word-studies
Cognate: 515a-k-s-ió-ō – to reckon as worthy, matching value to actual substance – i.e. worth as it corresponds to reality. See 514 (a-k-s-io-s).
[In the pap-y-ri, a-k-s-io-ō can refer to making a "claim.
I-sa-ia-h 17:5 HE-B:יִקְצ֑וֹר וְהָיָ֛ה כִּמְלַקֵּ֥ט שִׁבֳּלִ֖ים בְּעֵ֥מֶק NA-S: the ears, Or it will be like one gleaning ears of grain KJ-V: with his arm; and it shall be as he that gather-et-h ears I-NT: harvests become gleaning ears the valley
*~"VER"="VERIFIED.!!!."~.
*~"VER"="VERIFIED.!!!."~.
*~"VER"="VERIFIED.!!!."~.
~52-30. hu-pe-ra-k'-mo-s ~5-23-0~
Strong's Concordance
hu-pe-ra-k-mo-s: past the bloom of
youth
Original Word: ὑ-π-έ-ρα-κ'-μ-ος, ον
Part of Speech: Adjective Transliteration: hu-pe-ra-k-mo-s P'-ho-ne-t'-ic Spelling: (ho-o-pe-ra-k-mo-s) Definition: past the bloom of youth Usage: past the bloom of youth, of full age.
Englishman's Concordance
1 Co-ri-nt-hi-ans 7:36Ad-j-N-M-S GR-K:ἐ-ὰν ᾖ ὑ-πέ-ρα-κ-μ-ος κ'-αὶ οὕτως NA-S: [daughter], if she is past her youth, and if it m-us-t' KJ-V: if she pass the flower of [her] age, and I-NT: if he be beyond [his] prime and so
Part of Speech: Noun, Feminine Transliteration: t'-hu-g'-at-é-r Phonetic Spelling: (t'-ho-o-g'-at'-air) Definition: daughter Usage: a daughter
~51-5. a-x-io-ó~
Strong's Concordance
a-x-io-ó: to deem worthy
Original Word: ἀ-ξ-ιό-ω Part of Speech: Verb Transliteration: a-x-io-ó Phonetic Spelling: (a-x-ee-o'-o) Definition: to deem worthy Usage: I account or treat as worthy.
HELPS Word-studies
Cognate: 515a-k-s-ió-ō – to reckon as worthy, matching value to actual substance – i.e. worth as it corresponds to reality. See 514 (a-k-s-io-s).
[In the pap-y-ri, a-k-s-io-ō can refer to making a "claim.
I-sa-ia-h 17:5 HE-B:יִקְצ֑וֹר וְהָיָ֛ה כִּמְלַקֵּ֥ט שִׁבֳּלִ֖ים בְּעֵ֥מֶק NA-S: the ears, Or it will be like one gleaning ears of grain KJ-V: with his arm; and it shall be as he that gather-et-h ears I-NT: harvests become gleaning ears the valley
*~"VER"="VERIFIED.!!!."~.
*~"VER"="VERIFIED.!!!."~.
*~"VER"="VERIFIED.!!!."~.
~55-54. ch-ru-so-da-k'-tu-l'-io-s~
*ch-r'-us-o-da-k'-tu-l'-io-s~
Strong's Concordance
ch-ru-so-da-k'-tu-l'-io-s: with a gold ring
Original Word: χ-ρ'-υ-σο-δα-κ'-τ-ύ-λ-ιο-ς, ον
Part of Speech: Adjective Transliteration: ch-ru-so-da-k'-tu-l'-io-s Phonetic Spelling: (kh-ro-o-so-da-k-t'-oo'-l'-ee-os) Definition: wi-t'-h a gold ring Usage: a-d-or-ne-d wi-t'-h a gold ring.
*~"a-d-or-ne-d wi-t'-h a gold ring"="ALPHA-DESTINY-ORIGINAL-NEW ENGLAND-DESTINY- WIFE-T-MOON-HUSBAND- ALPHA-GOLD RING."
~kim·rî·mê~
Englishman's Concordance
kim·rî·mê — 1 Occurrence
Ho-se-a 11:4 HE-B:וָאֶהְיֶ֥ה לָהֶ֛ם כִּמְרִ֥ימֵי עֹ֖ל עַ֣ל NA-S: And I became to them as one who lifts the yoke KJ-V: of love: and I was to them as they that take off the yoke I-NT: of love became lifts the yoke from
~(7)555. ri-q-qu-a~
Strong's Concordance
ri-q-qu-a: expansion
Original Word: רִקֻּעַ Part of Speech: Noun Transliteration: ri-q-qu-a Phonetic Spelling: (ri-k-k'-oo'-a-h) Definition: e-x-p'-ans-io-n
e-x-p'-an-s-io-n
~5564. ch-ó-ri-on~
Strong's Concordance
c-hó-r'-io-n: a place, property
Original Word: χ-ω-ρ-ίο-ν, ου, τ'-ό
Part of Speech: Noun Transliteration: ch-ór-io-n Phonetic Spelling: (kh-o-re-e'-on)(kh-o-r'-
ee'-on) Definition: a place, property Usage: a place, piece of land, field, property, estate.
HELPS Word-studies:
5564xō-rí-on (the grammatical diminutive of 5561/x-ṓ-ra, "a field") – a limited parcel, a part of a larger area; a confined piece of ground; "a definite portion of space that is viewed as enclosed, or complete in itself" (J. T'-ha-ye-r').
~51-5. a-x-io-ó~
Strong's Concordance
a-x-io-ó: to deem worthy
Original Word: ἀ-ξ-ιό-ω Part of Speech: Verb Transliteration: a-x-io-ó Phonetic Spelling: (a-x-ee-o'-o) Definition: to deem worthy Usage: I account or treat as worthy.
HELPS Word-studies
Cognate: 515a-k'-s-ió-ō – to reckon as worthy, matching value to actual substance – i.e. worth as it corresponds to reality. See 514 (a-k-s-io-s).
[In the pap-y-ri, a-k-s-io-ō can refer to making a "claim.
I-sa-ia-h 17:5 HE-B:יִקְצ֑וֹר וְהָיָ֛ה כִּמְלַקֵּ֥ט שִׁבֳּלִ֖ים בְּעֵ֥מֶק NA-S: the ears, Or it will be like one gleaning ears of grain KJ-V: with his arm; and it shall be as he that gather-et-h ears I-NT: harvests become gleaning ears the valley
*~"VER"="VERIFIED.!!!."~.
*~"VER"="VERIFIED.!!!."~.
*~"VER"="VERIFIED.!!!."~.
~(2-8)-(6)-1. c-hat-hu-n-na-h~
Strong's Concordance
c-hat-hu-nn-ah: a marriage, wedding
Original Word: חֲתֻנָּה
Part of Speech: Noun Feminine Transliteration: c-hat-hu-n-na-h Phonetic Spelling: (kh-a-t'-ho-on-n-aw') Definition: a marriage, wedding
WebAug 9, 2020 · — NWS Raleigh (@NWSRaleigh) August 9, 2020 The earthquake's epicenter was in Sparta, North Carolina, approximately 116 miles northwest of Elon University's campus. People reported waking up …
WebJun 16, 2023 · Ongoing earthquakes near West Canton, NC, proves an old fault exists in the area, the US Geological Survey says. 8th earthquake in four weeks reported near NC
WebEarthquake Information for Clinton Township, New Jersey. Clinton Township, NJ has a low earthquake risk, with a total of 19 earthquakes since 1931. The USGS database shows …
WebEarthquake Information for Clinton Township, Indiana. Clinton Township, IN has a very low earthquake risk, with a total of 6 earthquakes since 1931. The USGS database shows that there is a 1.00% chance of a major earthquake within 50km of Clinton Township, IN within the next 50 years. The largest earthquake within 30 miles of Clinton Township ...
WebClinton Township, ND has a low earthquake risk, with a total of 2 earthquakes since 1931. The largest earthquake within 30 miles of Clinton Township, ND was a 3.5 Magnitude in 1998.
WebClinton Township, IN has a low earthquake risk, with a total of 3 earthquakes since 1931. The USGS database shows that there is a 1.22% chance of a major earthquake within 50km of Clinton Township, IN within the next 50 years. The largest earthquake within 30 miles of Clinton Township, IN was a 3.8 Magnitude in 2021.
WebEarthquake Information for Clinton Township, Indiana. Clinton Township, IN has a very low earthquake risk, with a total of 1 earthquakes since 1931. The USGS database shows that there is a 0.30% chance of a major earthquake within 50km of Clinton Township, IN within the next 50 years. The largest earthquake within 30 miles of Clinton Township ...
WebEarthquake Information for Clinton Township, Missouri. Clinton Township, MO has a very low earthquake risk, with a total of 3 earthquakes since 1931. The USGS database shows that there is a 0.65% chance of a major earthquake within 50km of Clinton Township, MO within the next 50 years. The largest earthquake within 30 miles of Clinton Township ...
WebEarthquake Information for Clinton Township, Ohio. Clinton Township, OH has a very low earthquake risk, with a total of 4 earthquakes since 1931. The USGS database shows that there is a 0.59% chance of a major earthquake within 50km of Clinton Township, OH within the next 50 years. The largest earthquake within 30 miles of Clinton Township
*~Recent Earthquakes:Mountain View, California, United States~
Mountain View has had: (M1.5 or greater)
1 earthquake in the past 24 hours
7 earthquakes in the past 7 days
26 earthquakes in the past 30 days
459 earthquakes in the past 365 days
Englishman's Concordance
~kim·la-q·q-êṭ — 1
Occurrence~
I-sa-ia-h 17:5 H-E-B:יִקְצ֑וֹר וְהָיָ֛ה כִּמְלַקֵּ֥ט שִׁבֳּלִ֖ים בְּעֵ֥מֶק NA-S: the ears, Or it will be like one gleaning ears of grain KJ-V: with his arm; and it shall be as he that gathereth ears I-NT: harvests become gleaning ears the valley
~LO'T-R - All Arwen's high vocal soundtracks and Eagle theme~
1
and ye shall be comforted
~k-lā~
Englishman's Concordance
k-lā- — 1 Occurrence
Deuteronomy 5:13 H-E'B:תַּֽעֲבֹ֔ד֮ וְעָשִׂ֖֣יתָ כָּֿל־ מְלַאכְתֶּֽךָ֒׃ NA-S: you shall labor and do all your work, I-NT: shall la-bo-r and do all your work
Englishman's Concordance
~kim·la-q·q'ê-ṭ — 1
Occurrence~
I-sa-ia-h 17:5 H-E-B:יִקְצ֑וֹר וְהָיָ֛ה כִּמְלַקֵּ֥ט שִׁבֳּלִ֖ים בְּעֵ֥מֶק NA-S: the ears, Or it will be like one gleaning ears of grain KJ-V: with his arm; and it shall be as he that gathereth ears I-NT: harvests become gleaning ears the valley
~5-50-5. c-hi-l'-ia-s~
Strong's Concordance
chi-l'-i-as: one thousand
Original Word: χιλ-ιά-ς, ά-δο-ς, ἡ Part of Speech: Noun, Feminine Transliteration: chi-l-i'-as Phonetic Spelling: (kh-i' l'-ee-as')
Definition: one thousand Usage: a thousand, the number one thousand.
~Kim-chi-t’s Head Covering: Between Rabbis and Priests~
High Priests Annas (חנן בן שת) and Joseph Caiaphas (יהוסף בר קיפא). James Tissot (1836–1902)
Kim-chi-t as H'e-ro-i-ne: The Stories that Form Us
“I'try to cover my hair at all times so that even the four walls will not see my hair. If I adhere closely to the laws regarding head-covering, I hope that I will be privileged to give birth to sons who are God-fearing and knowledgeable in T'o-ra-h.”[1]
In these hopeful words, written by an observant Jewish woman, we hear the voice of Kim-chi-t, the Talmudic mother of seven sons, all of whom served as high priests. When the rabbis ask her, “What good deeds have you done [to deserve such worthy sons]?” she answers, “May [evil] befall me if, in my days, the beams of my house saw the hair of my head or the seams of my tunic.” Kim-chi-t claims that a mother’s modest behavior positively affects the outcome of her progeny.[2]
Arguably, for women who wear head coverings, Kim-chi-t’s lesson is inspirational. The act of covering one’s hair becomes utterly praiseworthy and spiritually worthwhile because of the reward it yields. However, this story traps Kim-chi-t and us in a script that she did not write. It justifies Kim-chi-t as a positive model. She emerges as a T'al-mu-d'ic woman who teaches us about the importance of head coverings as a means to control women’s sexuality, upholding the rabbinic belief that woman’s hair exudes sexuality. But, a closer look from a feminist perspective at the sources that mention Kim-chi-t tell another story.[3]
Kim-chi-t’s Story in the Ye-ru-s-
h'a-l-mi
The story of Kim-chi-t appears in several places in rabbinic literature and is most commonly associated with its figuration in the Ba-v-l'i (b. Y'om-a 47a). However, an earlier tradition found in the Ye-ru-s-ha-l'mi (y. Yoma 1:1; 38d)[4] has influenced many later sources (other than the B'a-v-l'i), because of its more positive portrayal of Kim-chi-t and the message she conveys about female modesty, as compared to the B'a-v-l'i.[5] Even so, a careful comparison between the b. Y'om-a and y. Y'o-ma versions throw the image of her as a role model for women into question.
The Ye-ru-s-ha'l-mi reads:
ירושלמי יומא א:א (לח ע”ד)מעשה בשמעון בן קמחית שיצא לדבר עם המלך ערב יום הכיפורים ונתזה צינורה של רוק מפיו על בגדיו וטימתו ונכנס יהודה אחיו ושימש תחתיו בכהונה גדולה וראת אימן שני בניה כהנים גדולים ביום אחד
y. Yoma 1:1 (38d)There is a story about S-him’on, the son of Kim-chi'-t who went out to speak to the king on the eve of Y-om Ki-pp-u'r[6] and a drop of saliva sprayed from [the king’s] mouth onto [S-him’on’-s] garments and he became impure. And his brother Ye-hu-d'a'h
entered and served as the high priest in his [S-him’on’-s] stead. And t'-heir mother [Kim-chi-t'] saw two of her sons [serve as] high priests on the same day.
שבעה בנים היו לה לקמחית וכולן שימשו בכהונה גדולה שלחו חכמים ואמרו לה מה מעשים טובים יש בידך אמרה להן יבא עלי אם ראו קורות ביתי שערות ראשי ואימרת חלוקי מימיי
Kim-chi-t had seven sons and all of them served in the position of high priest. The sages sent [a question to her] and they said to her: “What good deeds have you done [lit. have in your possession]?” She answered them: “May [evil] befall me if, in my days, the beams of my house saw the hair of my head or the seams of my tunic (undergarment).”[7]
אמרון כל קימחיא קמח וקמחא דקמחית סולת וקרון עלה כל כבודה בת מלך פנימה ממשבצות זהב לבושה
They said [about Kim-chi-t]: “All flour is flour, but the flour of Kim-chi-t is fine flour.” And they applied to her the verse, “All her glory—the daughter of a king—is inside and her raiment is of golden settings.” (Psalms 45:14)
Kim-chi't as a Modest Woman of High Standing
Kim-chi't’s story stands out here as a positive role model because her modesty extends beyond the public sphere and into the private space she inhabits. Even the inanimate beams of her house never see her hair uncovered.[8] In this regard, she models in her home-space the kind of upright behavior that we expect of her priest sons when they serve within the structure of the temple.
While she herself may not be born of priestly stock, and her sons receive this status from their father, it is only Kim-chi't who is mentioned here. Without any mention of her husband, the rabbis comfortably position her firmly within the priestly framework when they claim her as an upstanding mother to seven priests. On some level, she is a female parallel to the high priest, in that she too is at the top of an ordered family hierarchy. Kim-chi-t is the matriarch who maintains a sense of family order by ensuring modest behavior even inside her home.[9]
What is in Kim-chi't’s Name?
Additionally, this Ye-ru-s-h'a-l-mi version of the source presents a positive play on Kim-chi't’s name, reminding us of its relationship to the Hebrew word for flour, k'em-a-ch. By equating Kim-chi't with the finest flour, an essential commodity that is life-sustaining, she is portrayed as a mother unlike others in her ability to sustain the genealogical structure of the priesthood, presumably by birthing the children of her priest husband, who is oddly absent from this source.[10]
The Royal Princess Who Merits Son-s Wearing Golden Mountings (Psalms 45:14)
In addition, Kim-chi't is associated with the “modest” royal princess of Psalms 45:14 who dons an exquisite dress “em-b'ro-i-de-re-d with golden mountings” (מִמִּשְׁבְּצוֹת זָהָב לְבוּשָׁהּ). The rabbis seem to be drawing a connection between Psalms 45:14 and the biblical descriptions of the high priestly vestments, which use the same term for golden mountings (see e.g. Exodus 28). They read the verse as suggesting that the modest princess will merit golden-mounting-wearing sons – i.e. high priests. The scene conjures up an image of the princess’ wedding day in which she is married off to a king and promised the reward of great sons who will be appointed as “princes throughout the land” (Psalms 45:16-17).
Relying on Psalms as a prooftext, the Ye-ru-s-ha-l-mi refuses to doubt t'-hat Kim-chi't’s great son-s a-re her reward. In this way, the rabbis propose that mothers’ behaviors play a role in their sons’ futures. They purport that female modesty is intimately tied to a son’s good fortune. A mother’s impact on them, therefore, is far more than biological and w-hi-l'-e Kim-chi-t does not teach them Torah, she does think about how her own upright actions might affect them.
*And:I,am also:A Very *Real Queen Et-c.
*Thee-Hebrew Scriptures *Are:Absolutely Clear.
*I,Just Reported U,Again *google.
&THERE IS:NO-OTHER, WOMAN ALLOWED TO BE:HEBREW-SCRIPTURALLY,
*LEGALLY,
* LIFTED-UP, AS,THIS!!!!,
*OUT THERE,
*WITH:WHO,I,AM, *BUT,MY OWN REAL- *CLOSE RELATION:DNA-FAMILY.
LABERRED, FOR:ANY-OTHER WOMAN NOW OR EVER TO BE WHO,ONLY,I,CAN EVER-ETERNALLY- BE:CONCEIVED AND BORN:SEALED *ETERNALLY-IN AS.~
~5-5-05. c-hi-l'-ia-s~
Strong's Concordance
chi-l'ia-s: one thousand
Original Word: χ-ιλ-ιά-ς, ά-δο-ς, ἡ Part of Speech: Noun, Feminine Transliteration: c-hi-l'-i'-as Phonetic Spelling: (kh-i' -l-ee-a-s')
Definition: one thousand Usage: a thousand, the number one thousand.
~10-67. be-ki-ra-h~
Strong's Concordance
b-e-ki-ra-h: first-born
(always of
women)
Original Word: בְּכִירָה
Part of Speech: Noun Feminine Transliteration: be-ki-ra-h Phonetic Spelling: (be-k-ee-ra-w') Definition: first-born (always of women)
~5-5-06. c-hi-l'-i-
ar-c-ho-s~
Strong's Concordance
c-hi-l'-i-ar-ch-os: a c-hi-
l'-i-
ar-
ch,
a
commander of a
thousand
Original Word: χ-ιλ-ία-ρ-χ-ος, ου, ὁ Part of Speech: Noun, Transliteration: c-hi-l'-i-ar-c-ho-s
ch-i-l'-i-ar-c-ho-s P'-ho-ne-t'-ic Spelling: (k'-hi-l'-ee'-ar-k'-ho-s)(k'-hi-l'-ee'-ar-kh-os) Definition: a c-hi-l'-i'-ar-ch, a commander of a thousand Usage: a commander of a thousand men, a military tribune.
~4-41-5. pró-t'-o-t'-o-kia~
Strong's Concordance
p-ró-t'-o-t'-o-kia: the
rights of the
first-born
Original Word: π-ρ'-ω-τ'-οτ'-ό-κια, ω
ν, τ'-ά Part of Speech: Noun, Transliteration: p'-ró-t'-o-t'-o-kia Phonetic Spelling: (pro-t'-o'-t'-ok-ee-a'-h) Definition: the rights of the first-born Usage: the birthright, the rights of the first-born.
Part of Speech: Adjective Transliteration: c-hi-l'-io-i,chi-l-io-i Phonetic Spelling:(k'-hi-l'-ee-o'-y)(kh-i-l'-ee-o'-y)
Definition: a thousand Usage: a thousand.
~5-5-08.C-hi-os~
*~Chi-os~
Strong's Concordance
C-hi-os: Chi-os, an island in
the A-e-ge-an Sea
Original Word: Χ'ίο-0ς, ο'υ, ἡ Part of Speech: Noun, Feminine Transliteration: C-hi-o-s,Ch-io-s Phonetic Spelling: (kh-ee'-os) Definition: Ch-io-s, an island in the Aegean Sea Usage: Chios (modern S-c-io),
~10-6-8. be-ki-t'-h~
Strong's Concordance
be-ki-t'-h: a weeping
Original Word: בְּכִית Part of Speech: Noun Feminine Transliteration: be-ki-t'-h Phonetic Spelling:(be-k'-e-et-h')(b-e-k'-ee-t'-h')
Judge-s 2:5 HE-B:הַמָּק֥וֹם הַה֖וּא בֹּכִ֑ים וַיִּזְבְּחוּ־ שָׁ֖ם NA-S: t'-hat place Bo-c-him; and t'-her-e KJ-V: of t'-hat place Bo-c-him: and they sacrificed I-NT: place he Bo-c-him sacrificed and there
~24-(2.8). ch-a-y'-i-l~
Strong's Concordance
c-ha-y'i-l: strength,
efficiency,
wealth, army
Original Word: חַיִל Part of Speech: Noun Transliteration: c-ha-y'i-l Phonetic Spelling: (kh-a-h'-y'-i-l') Definition: strength, efficiency, wealth, army
~ 5-5-09. c-hi-t'-ón~
Strong's Concordance
c-hi-t'-ó-n: a t'-un-ic
Original Word: χ'-ι-τ'-ώ-ν,
ῶ-ν'-ος, ὁ
Part of Speech: Noun, Transliteration: c-hi-t'-ó-n Phonetic Spelling: (kh-ee-t'-one') Definition: a-t'-un-ic Usage: a tu-n-ic, g-ar-me-nt, un-de-r'-g'-ar-me-nt.
חיל c-ha-y'-i-l' kh-a-h'-y'-i-l From H-23-4-2; probably a force, whether of men, means or other resources; an army, wealth, virtue, v'-a-lo-r,
strength
KJ-V Usage: ab-l'-e,
activity, (+)
army, band of men
(soldiers), company,
(great)
forces, goods, host,
might,
power, riches, strength,
strong, substance, train,
(+) valiant (-ly), valour,
virtuous (-ly), w-ar,-
worthy
(-i-l'-y).
חילה ch-êy-lâ-h kh-ay-la-w' Feminine of H-24-2-8; an i-nt-re-n-ch-me-nt
KJ-V Usage: b-u-l'-w-ar-k.
חילה
1. b'-u-l'-w'-ar-k, e-nt'-re-n-ch-me-nt, r'-am-p'-ar-t', fortress Origin: from H-24-28 TWO-T:(6-2)-3e Parts of Speech: Noun Feminine
חלאם חילם ch-êy-lâ-m ch-ê'l'-âm k-ha-y-la-w'-m', k-ha-y-la-w-m' From H-24-28; fortress;Ch-e-la- m, a place East of Palestine *~CH-E-L'-AM~
חיצון c-hı̂-y-t'-sôn kh-e-et-son-e,'kh-ee-t'-son-e' From:H-24-34; properly the (outer) wallside; hence exterior; figuratively secular (as opposed to sacred)
KJ-V Usage: outer, outward,
utter
c-hi.t'-son,
chi.t'-son
H:A
outer
1) outer, external, outward
חוק חק חיק ch-êy-q' ch-ê'q c'-hô-q k-ha-k'-e,kh-a-k'-e,k-ho-k'-e,kh-ok'-e apparently meaning to in-close; the bo-s-om (literally or figuratively)
KJ-V Usage: bosom,
bottom,
lap, mid-s-t', wi-t'-hi-n.
חירה c-hı̂-y-râ-h kh-ee-ra-w',kh-ee-r'-aw' From H-23-57 in the sense of splendor; C-hi-ra-h, an A-du-l'-la-mi-t'-e
KJ-V Usage: Hi-ra-h.
חירה Hi-ra-h = "a noble family"
חירם חירם chı̂-y-râ-m chı̂-y-r-ôm kh-ee-r-aw-m',kh-ee-ro-me' Another form of H-23-61; C-hi-r-am or C-hi-r-om,
KJ-V Usage: Hi-ra-m, Hu-r'-am.
~5-5-10. c-hi-ó'n~
Strong's Concordance
c-hi-ón: snow
Original Word: χ'-ιώ-ν, ό-ν-ος, ἡ Part of Speech: Noun, Feminine Transliteration: c-hi-'ón Phonetic Spelling: (kh-ee-one') Definition: snow Usage: snow.
~2-51-1. c-ha-l-la-q~
Strong's Concordance
ch-al-la-q: smooth
Original Word: חַלָּק Part of Speech: Noun Transliteration: ch-al-la-q Phonetic Spelling: (khal-la-w-k') Definition: smooth
~2-5-12. ch-al'-lu-q~
Strong's Concordance
c-ha-l'-lu-q: smooth
Original Word: חַלֻּק Part of Speech: Noun Transliteration: ch-al-lu-q Phonetic Spelling: (khal-l'-o-ok') Definition: smooth
~5-51-1. ch-la-m-us~
Strong's Concordance
ch-la-m-us: a ch-la-my-s
or:
short
cloak
Original Word: χ-λα-μ-ύς, ύ-δ-ος, ἡ Part of Speech: Noun, Feminine Transliteration: ch-la-m-us Phonetic Spelling: (kh-la-
mo-o-c'-e') Definition: a ch-la-my-s
or short cloak Usage: a short c-l'-oa-k, worn by military officers and soldiers.
~5-51-4. Ch-lo-é~
Strong's Concordance
Ch-lo-é a pr-i'm. word:
Ch-l'-oe.
Original Word: Χ'-λ-όη, η-ς, ἡ Part of Speech: Noun, Feminine Transliteration: Ch-l'-oé a prim. word Phonetic Spelling: (kh-l'-o'-ay) Definition: Ch-lo-e Usage: Ch-lo-e
~5-51-5. ch-ló-ro-s~
Strong's Concordance
ch-ló-ro-s: pale green,
pale
Original Word: χλ-ω-ρό-ς, ά,
όν Part of Speech: Adjective Transliteration: ch-ló-ro-s Phonetic Spelling: (kh-l'-o-ro-s') Definition: pale green, pale Usage: green, pale green.
1. wisdom a. skill (in war) b. wisdom (in administration) c. shrewdness, wisdom d. wisdom, prudence (in religious affairs) e. wisdom (ethical and religious) Origin: from H24-4-9 TWOT: 647a Parts of Speech: Noun Feminine
חכמה c-ho-k-mâ-h k-ho-k-ma-w' (C-ha-l-d-ee); corresponding to H-24-51; wisdom
1. (Qa'-l') to suffer, be sick, be diseased Origin: a primitive root [compare H-24-7-(0)] TWO-T: 648 Parts of Speech: Verb TBESH:
חָלָא
ch-a.la
H:V
be sick
1) (Q-al) to suffer, be sick,
חלב חלב ch-e-l'-e-b ch-ê-l'-e-b kh-eh'-l-eb,kh-a-y'-l'-eb meaning: to befat; fat, w-h-et-her literally or figuratively; hence the richest or choicepart
I-sa-ia-h 17:5 H-E-B:יִקְצ֑וֹר וְהָיָ֛ה כִּמְלַקֵּ֥ט שִׁבֳּלִ֖ים בְּעֵ֥מֶק NA-S: the ears, Or it will be like one gleaning ears of grain KJ-V: with his arm; and it shall be as he that gathereth ears I-NT: harvests become gleaning ears the valley
חלב c-hâ-lâ-b kh-a'-w-la-w'-b' From the same as H-24-5-9; milk (as the richness of ki-ne)
1. milk, so-ur mi-l--k, ch-e-es-e a. mi-l'-k b. abundance of the land (me-t'-ap'h.) c. white (as mi'l-k) Origin: from the same as H-24-5-9 TWO-T: 650a Parts of Speech: TBESH:
חָלָב
c-ha.la-v
H:N-M
milk
1) milk, sour milk, cheese 1a) milk 1b) abundance of the land (me-t'-ap-h.) 1c) white (as mi-l'-k)
חלבּון ch-e'l-bô-n kh-e'l-b-one' From H-24-5-9; fruitful; Ch-e'-l-bo-n
חלבּון H'e'l'-bo-n = "fertile" 1. a town a few miles northwest of Da-ma-s-c-us, modern 'H'el-bo-n', still noted for its fine grapes Origin: from H-24-5-9
*property inherited from one's father or male ancestor:
&
*kl-ē-ro-n'-om-os k-la-y-ro-n-om'-os (in its original sense of partitioning, that is, [reflexively] getting by apportionment); a sharerbylot, t'-hat is,
*an inheritor
נחלה na-ch-ă-lâ-h na-kh-a-la-w' properly something inherited, that is, (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
קוליה K'-o-la-i'-a-h = "voice of Je-ho- v'ah" T'B'E-S-H:
קוֹלָיָה
qo.la.yah
N:N-M-P
K'o-la-ia-h
K'-o-la-ia-h = "voice of Je-ho-v-ah"
מלכּיהוּ מלכּיּה ma-l-kı̂-yâh ma-l'-ki-yâh-û ma-l'-k'-ee-ya-w',ma-l'-k'-ee-ya-w'-ho-o king(AND NOW QUEEN)of (that is, appointed by) J-ah; Ma-l-ki-j-a-h,
מלכּי־צדק Me-l'-c-hi-z'-e-de-k = "my king is Se-de-k" 1. king of Salem and priest of the Most High God to whom Abram paid tithe after the battlehe fought to free Lot; 'the orderof Mel-chi-z'e-de-k' the order of the priesthood to which Christ belongs
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