Wednesday, October 14, 2020

LILITH-WIKIPEDIA&"Lilith: The Legend of the First Woman"


MY REVELATION 12 LOTR ETC.CASTLE IN MY HOMETOWN IS STILL HAPPENING.SEALED.

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"I AM THEE WOMAN."THIS MIRACULOUS HEBREW EVERLASTING MARRIAGE BLOOD COVENANT IS OF WHO IAM STANDING ON THE REVELATION 12 LOTR ETC.CLIFF'S EDGE:MOON."LOTR ETC.
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🛫


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*AND:I AM:"L'IRIS"

A SEXUALLY-BROKEN HYMEN IS NOT ALLOWED.





 la Rose.(fleurira la Rose)(quand fleurira la Rose)
A SEXUALLY-BROKEN HYMEN IS NOT ALLOWED.

*I AM THE ROSE SPOKEN OF IN THE REVELATION 12 LOTR ETC.PROPHECIES&GOD MADE A MIRACULOUS PICTURE OF MY SELF IN THIS ROSE.
*I AM REPRESNTED BY:THE ROSE.
*I AM LIKENED UNTO:MARY MAGDELENE.



Earthquakes Ciburial..."*NO.TO ANY:CHRIST IRIS BURIAL IRIS NOAH DOOR NOAH 
EVE II SION:SAVIOUR IRIS OMEGA NOAH ALPHA:*GOD TOLD U THAT I AM NOT DEAD, *AND THAT I WILL NOT EVER BE DEAD AS WHO IAM ETERNALLY SEALED IN AS. *TIMES EVERY DIRECTION AND EVERY PLACE. *TIMES INFINITY.


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*GOOGLE....." IS/ARE TRYNG TO LU-LOO-LOU BURY WHO IAM FOR  A LUCIFEREAN REPLACEMENT COUPLE.



*THEY ARE NOT ANYONE THAT THIS IS ABOUT...."IN ANY WAY THAT THEY EVER WANTED TO KNOW ABOUT

















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Exodus 20:14 Context


11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. 12Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. 13Thou shalt not kill. 14Thou shalt not commit adultery. 15Thou shalt not steal. 16Thou shalt not bear false witness against thy neighbour. 17Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. 



Image result for Elegant ChuppahSee the source image

1When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am [a]Almighty God; walk before Me and be blameless. And I will make My covenant between Me and you, and will multiply you exceedingly.” Then Abram fell on his face, and God talked with him, saying:“As for Me, behold, My covenant is with you, and you shall be a father of [b]many nations. No longer shall your name be called [c]Abram, but your name shall be [d]Abraham; for I have made you a father of [e]many nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.Also I give to you and your descendants after you the land in[f] which you are a stranger, all the land of ISRAEL an everlasting possession; and I will be their God.”




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(1971) (1971) (1971) 
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See the source imageOlivia Conti added a photo of their purchase

Rescue, CA Earthquakes | Homefacts

https://www.homefacts.com/earthquakes/California/...
RescueCA has a moderate earthquake risk, with a total of 8 earthquakes since 1931. The USGS database shows that there is a 26.89% chance of a major earthquake within 50km of RescueCA within the next 50 years. The largest earthquake within 30 miles of RescueCA was a 2.8 Magnitude in 2002.
https://www.homefacts.com/earthquakes/California/...

RescueCA has a moderate earthquake risk, with a total of 8 earthquakes since 1931. The USGS database shows that there is a 26.89% chance of a major earthquake within 50km of RescueCA within the next 50 years. The largest earthquake within 30 miles of RescueCA was a 2.8 Magnitude in 2002.



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Burney Relief, Babylon (BC 1800–1750).


Incantation bowl with an Aramaic inscription around a demon, from Nippur, Mesopotamia, 6–7th century


Lilith, illustration by Carl Poellath from 1886 or earlier











The Fall of Man by Cornelis van Haarlem (1592), showing the serpent in the Garden of Eden as a woman



*SOME THINGS ARE FABLES PASSED ON.
*THE SERPENT IS A MALE CREATURE.


*THERE HAVE ALWAYS BEEN "WITCHHUNTS" ON WHO IAM.
*NOT ANY LIES TOLD HERE.



Lamia (first version) by John William Waterhouse, 1905




*THAT SERPENT WILL NOT GET OFF OF WHO IAM AND STOP TRYING,
*TO BURY WHO IAM WITH WICKED LIES AND DECIET OF THE LUCIFEREAN RETREAT!!!









Lady Lilith by Dante Gabriel Rossetti (1866–1868, 1872–1873)



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"Lilith: The Legend of the First Woman", by Ada Langworthy Collier


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Image result for lilith wikipediaImage result for lilith wikipediaLilith Demon Woman

*YAH!!!!I DO LOOK WICKED TO THE WICKED!!!!.

&THAT IS ALL THAT THERE IS TO THAT!!!!
*MY FIGHTING THE WICKED TO KEEP MY REVELATION 12 LOTR ETC.STORY:POSSESSIONS!!!
*&THE SANCTITY OF GOD'S HOLY WORD !!!SURE DOES LOOK WICKEDESPECIALLY TO A FALLEN GOD&HIS LUCIFEREAN WORLD OF PHONY BALOGNIESS!!!!

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See the source imageImage result for Lilith in Bible HistoryImage result for Lilith in the Bible Hebrew GenesisSee the source image

Lilith, The Legend of the First Woman

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Lilith, The Legend of the First Woman
Lilith The Legend of the First Woman.png
The cover of Lilith, The Legend of the First Woman
AuthorAda Langworthy Collier
CountryUnited States
LanguageEnglish
GenrePoetry
PublisherD Lothrop & Company
Publication date
1885 (1st edition)
Media typePrint (hardcover)
Pages104 pp (hardcover 1st edition)
ISBN 9781539928478 (hardcover 1st edition)

Lilith, The Legend of the First Woman is a 19th-century narrative poem in five books, written by the American poet, Ada Langworthy Collier, in 1885, and published in Boston by D Lothrop & Company.[1] It has been reprinted several times in the 21st century.

Lilith, The Legend of the First Woman is a 19th-century rendition of the old rabbinical legend of Lilith, the first woman, whose life story was dropped unrecorded from the early world, and whose home, hope, and Eden were passed to another woman. The author warns us in her preface that she has not followed the legend closely. In her hands, Lilith becomes an embodiment of mother-love that existed forever, and it is her name that lends its itself to the lullabys repeated to young children.[2]

Literary basis[edit]

Collier not only freely changes the legend of Lilith, but is free with the unities of her own story. It is full of internal inconsistencies in narrative, and anachronisms. The legend (doubtless made to reconcile the two accounts in the Book of Genesis of the creation of woman, the first of which represents her made with man, and by implication, coequal; and the other as created second and subordinate), is to the effect that God first created Adam and Lilith, equal in authority; that the clashing this led to was so great, that Lilith was cast out from Eden, and the marital experiment tried again, on a different principle, by the creation of Eve. Lilith thereafter wedded Eblis, the prince of devils, and became the mother of demons and specters; and in vengeance upon her rival, Eve, the mother of mankind, became the special enemy of babies, whom she strangles with a thread of her golden hair. The obvious injustice to Lilith— who seems to have asked no more than her fair half, while Adam was the encroacher, on the assumption that they were created equal —inspired Collier's version of the legend, according to which Lilith leaves Eden voluntarily, rather than submit to dominance, but loses thereby the blessing of motherhood. This alone, not either Adam or Eden, she envies Eve, and at last steals the coveted first human baby, which dies, bereft of its mother, and so gives Lilith the reputation in legend of being a child-murderess.[3]

When Collier discovered that the word "lullaby" (Lilla, abi—begone, Lilith!) denoted the songs which mothers soothed their babies, she adapted Lilith's acquired modern meaning, wholly removed from its original signification, into this poem. It enabled Collier to evolve the idea that Lilith, instead of being a fiend, was really a creature of strong maternal instincts and it is in this character that Lilith was presented.[1]

Plot[edit]

Created Adam's equal alike in stature, strength and power, Lilith's spirit is chafed by Adam's insistence on his own supremacy and her subjection, and rather than yield she chooses to find her own paradise without the walls.[2]

"In goodly Eden, Adam, safely bide,
But I. for peace, nor love, nor life," she cried,
"Submit to thee."

According to Collier's narrative, Lilith, having left the Garden of Eden, never to return, goes out into the world.[2] For a time, she enjoys the pleasure in Nature's companionship.[1] Far from Eden, she finds a beautiful land where she can rule supreme, though lonely. It is here that she is wooed by Eblis, the fallen angel and prince of the powers of the air, who forgets to mourn the heaven he lost in the heaven of Lilith's love.[2]

Unheeded, swiftly passed them o'er—
Glad summer days -till one hour softly laid
At Lilith's feet a fair lone babe that strayed
From distant Dreamland far. So might one deem
That looked upon its fuce: or; it might seem
From other climes a rose leaf blown apart.
Down drifted there to gladden Lilith's heart.

Eblis woos Lilith and she becomes his wife. Lilith's children are little imps without affection for her or her maternal yearnings; in fact, they torture her. When Lilith starts thinking about Eden, Eblis takes her there and, upon looking over its wall, she is annoyed to see Adam with another wife, Eve, who is breastfeeding. Lilith's discovery that she has been supplanted and that Eve's child loves its mother, arouses jealousy and later, Lilith steals the baby, devoting all her affectionate and attention to it, but the child subsequently grows ill. After Adam and Eve are driven from the Garden, Lilith relents and takes the child back to its mother, in whose arms it afterwards dies, and Lilith returns to her own land.[1]

There looking on the sea.
Low-voiced, she sang. So sweet the idle song,
She said: "From Paradise, forgotten long,
It comes. An elfin echo that doth rise
Upward from summer seas to bending skies.
In coming days, from any earthly shore
It shall not fail. And sweet forever more
Shall make my memory. That witching strain
Pale Lilith's love shall lightly breathe again.
And Lilith's bitter loss and olden pain
O'er every cradle wake that sweet refrain.
My memory still shall bloom. It cannot die
While rings Earth's, cradle-song-—sweet lullaby."

Criticism[edit]

Wakeman stated that Lilith is described as a graceful creation, but the effect of her appearance might have been enhanced if Eblis had been pictured darker in character. Eve is described as love and tenderness, while Adam's characteristics are not strongly marked. The poem has many beautiful, descriptive passages. It is generally smooth in its metrical expression, employing iambics.[1] Kerr critiqued that while the story's verse was unequaled, the poem lacks sustained power. A certain looseness in the construction of sentences implies that the work didn't undergo much revision.[2] In a third review it is said that while Collier's descriptive powers were analytical and microscopic, there is a sameness which results in too often exhibiting one picture in different lights.[4]


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PROBUS-279AD-Authentic-Ancient-Roman-Coin-Sol-Sun-God-Cult-Quadriga-horse-i40734



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Bible Lilith PolyvoreBible Lilith PolyvoreBible Lilith Polyvore


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Image result for lilith wikipediaImage result for lilith wikipediaSee the source image*GOD AND WHO IAM.

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*THAT IS CORRECT:I WILL DEVOUR UR BABIES!!!&MAKE UR MEN GO BACK TO THEIR RIGHTFUL MEN OR FIND NEW ONES,THAT WILL MAKE U SOOO JEALOUS!!!
*I WILL STEAL UR BABIES!!EVEN WHEN THEY ARE 49 YEARS OLD!!!EVEN OLDER &HAVE THEM DEVOURED!!!BY MY VERY PRESENCE!!!!
&AS FOR TEH MISSIONATY POSITION!!!PAYGON TRADITION OF THAT MISSION IS NO.WAY TO LIVE!!!

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(&SCALES OVER MY EYES IS NUMBER II.
*THE OPPOSITE OF:SAUL/ PAUL!!!THE APOSTLE!!!
*I AM DEVOURING WICKED PAYGONITES!!!!

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~A-SLOTH&HER:PRECIOUS, LITTLE BABY"~

  ■~A-S-LOT-H& HER:PRECIOUS, LITTLE BABY"~ ■~ https://youtube.com/shorts/gpD6xaXT3h8?si=2uDPEjTWjQf53nNo ~ ■~"NORTHERN LIGHTS&...