Tuesday, October 6, 2020

Artemis-Wikipedia


MY REVELATION 12 LOTR ETC.CASTLE IN MY HOMETOWN IS STILL HAPPENING.SEALED. SAKIEMLAYECHID.SAKIYECHID.SKIEMLAYECHID.SAKIEMLAYECHID.

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"I AM THEE WOMAN."THIS MIRACULOUS HEBREW EVERLASTING MARRIAGE BLOOD COVENANT IS OF WHO IAM STANDING ON THE REVELATION 12 LOTR ETC.CLIFF'S EDGE:MOON."LOTR ETC.
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*AND:I AM:"L'IRIS"

A SEXUALLY-BROKEN HYMEN IS NOT ALLOWED.





 la Rose.(fleurira la Rose)(quand fleurira la Rose)
A SEXUALLY-BROKEN HYMEN IS NOT ALLOWED.

*I AM THE ROSE SPOKEN OF IN THE REVELATION 12 LOTR ETC.PROPHECIES&GOD MADE A MIRACULOUS PICTURE OF MY SELF IN THIS ROSE.
*I AM REPRESNTED BY:THE ROSE.
*I AM LIKENED UNTO:MARY MAGDELENE.



Earthquakes Ciburial..."*NO.TO ANY:CHRIST IRIS BURIAL IRIS NOAH DOOR NOAH 
EVE II SION:SAVIOUR IRIS OMEGA NOAH ALPHA:*GOD TOLD U THAT I AM NOT DEAD, *AND THAT I WILL NOT EVER BE DEAD AS WHO IAM ETERNALLY SEALED IN AS. *TIMES EVERY DIRECTION AND EVERY PLACE. *TIMES INFINITY.


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*GOOGLE....." IS/ARE TRYNG TO LU-LOO-LOU BURY WHO IAM FOR  A LUCIFEREAN REPLACEMENT COUPLE.



*THEY ARE NOT ANYONE THAT THIS IS ABOUT...."IN ANY WAY THAT THEY EVER WANTED TO KNOW ABOUT











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Exodus 20:14 Context


11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. 12Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. 13Thou shalt not kill. 14Thou shalt not commit adultery. 15Thou shalt not steal. 16Thou shalt not bear false witness against thy neighbour. 17Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. 



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1When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am [a]Almighty God; walk before Me and be blameless. And I will make My covenant between Me and you, and will multiply you exceedingly.” Then Abram fell on his face, and God talked with him, saying:“As for Me, behold, My covenant is with you, and you shall be a father of [b]many nations. No longer shall your name be called [c]Abram, but your name shall be [d]Abraham; for I have made you a father of [e]many nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you.Also I give to you and your descendants after you the land in[f] which you are a stranger, all the land of ISRAEL an everlasting possession; and I will be their God.”




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Rescue, CA Earthquakes | Homefacts

https://www.homefacts.com/earthquakes/California/...
RescueCA has a moderate earthquake risk, with a total of 8 earthquakes since 1931. The USGS database shows that there is a 26.89% chance of a major earthquake within 50km of RescueCA within the next 50 years. The largest earthquake within 30 miles of RescueCA was a 2.8 Magnitude in 2002.
https://www.homefacts.com/earthquakes/California/...

RescueCA has a moderate earthquake risk, with a total of 8 earthquakes since 1931. The USGS database shows that there is a 26.89% chance of a major earthquake within 50km of RescueCA within the next 50 years. The largest earthquake within 30 miles of RescueCA was a 2.8 Magnitude in 2002.



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Diane de Versailles Leochares 2.jpg
Artemis with a hind, better known as "Diana of Versailles". Marble, Roman artwork, Imperial Era (1st-2nd centuries CE). Found in Italy.


Apollo (left) and Artemis (right). Brygos (potter, signed), Briseis Painter, Tondo of an Attic red-figure cup, ca. 470 BCE, Louvre.



Artemis (on the left, with a deer) and Apollo (on the right, holding a lyre) from Myrina, dating to approximately 25 BCE

Roman marble Bust of Artemis after Kephisodotos (Musei Capitolini), Rome

The Death of Adonis, by Giuseppe Mazzuoli, 1709. Hermitage Museum, Saint Petersburg, Russia


Diana and Callisto, c. 1556–1559, by Titian. Scottish National Gallery, Edinburgh


Artemis pouring a libation, c. 460-450 BCE.


Color reconstruction of a first-century AD statue of Artemis found in Pompeii, reconstructed using analysis of trace pigments - imitation of Greek statues of the sixth century BCE (part of Gods in Color)

coin from Amphipolis

The Artemis of Ephesus, 1st century AD (Ephesus Archaeological Museum)


The site of the Temple of Artemis at Ephesus. Its final form was one of the Seven Wonders of the Ancient World




Didrachm from Ephesus, Ionia, representing the goddess Artemis
*(the animal is Jordan Taylor Hanson





Silver tetradrachm of the Indo-Greek king Artemidoros (whose name means "gift of Artemis"), c. 85 BCE, featuring Artemis with a drawn bow and a quiver on her back on the reverse of the coin

Fourth century Praxitelean bronze head of a goddess wearing a lunate crown, found at Issa (Vis, Croatia).


Artemis (/ˈɑːrtɪmɪs/; Greek: Ἄρτεμις Artemis, Attic Greek[ár.te.mis]) is the Greek goddess of the hunt, the wilderness, wild animals, the Moon and chastity. The goddess Diana is her Roman equivalent.

Artemis is the daughter of Zeus and Leto, and the twin sister of Apollo. She was the patron and protector of young girls, and was believed to bring disease upon women and relieve them of it. Artemis was worshipped as one of the primary goddesses of childbirth and midwifery along with Eileithyia. Much like Athena and Hestia, Artemis preferred to remain a maiden and is sworn never to marry.

Artemis was one of the most widely venerated of the Ancient Greek deities, and her temple at Ephesus was one of the Seven Wonders of the Ancient World. Artemis' symbols included a bow and arrow, a quiver and hunting knives and the deer and the cypress were sacred to her. Diana, her Roman equivalent, was especially worshipped on the Aventine Hill in Rome, near Lake Nemi in the Alban Hills, and in Campania.[1]

The name Artemis (noun, feminine) is of unknown or uncertain etymology,[2][3] although various sources have been proposed. R. S. P. Beekes suggested that the e/i interchange points to a Pre-Greek origin.[4] Artemis was venerated in Lydia as Artimus.[5] Georgios Babiniotis, while accepting that the etymology is unknown, also states that the name is already attested in Mycenean Greek and is possibly of Pre-Greek origin.[3]

The name may be possibly related to Greek árktos "bear" (from PIE *h₂ŕ̥tḱos), supported by the bear cult the goddess had in Attica (Brauronia) and the Neolithic remains at the Arkoudiotissa Cave, as well as the story of Callisto, which was originally about Artemis (Arcadian epithet kallisto);[6] this cult was a survival of very old totemic and shamanistic rituals and formed part of a larger bear cult found further afield in other Indo-European cultures (e.g., Gaulish Artio). It is believed that a precursor of Artemis was worshipped in Minoan Crete as the goddess of mountains and hunting, Britomartis. While connection with Anatolian names has been suggested,[7][8] the earliest attested forms of the name Artemis are the Mycenaean Greek 𐀀𐀳𐀖𐀵, a-te-mi-to /Artemitos/ (gen.) and 𐀀𐀴𐀖𐀳, a-ti-mi-te /Artimitei/ (dat.), written in Linear B at Pylos.[9][4]

According to J. T. Jablonski, the name is also Phrygian and could be "compared with the royal appellation Artemas of Xenophon.[10] Charles Anthon argued that the primitive root of the name is probably of Persian origin from *arta, *art, *arte, all meaning "great, excellent, holy", thus Artemis "becomes identical with the great mother of Nature, even as she was worshipped at Ephesus".[10] Anton Goebel "suggests the root στρατ or ῥατ, "to shake", and makes Artemis mean the thrower of the dart or the shooter".[11]

Ancient Greek writers, by way of folk etymology, and some modern scholars, have linked Artemis (Doric Artamis) to ἄρταμος, artamos, i.e. "butcher"[12][13] or, like Plato did in Cratylus, to ἀρτεμής, artemḗs, i.e. "safe", "unharmed", "uninjured", "pure", "the stainless maiden".[11][10][14]

Mythology

Birth

Leto bore Apollo and Artemis, delighting in arrows,
Both of lovely shape like none of the heavenly gods,
As she joined in love to the Aegis-bearing ruler.

— Hesiod, Theogony, lines 918–920 (written in the 7th century BCE)

Various conflicting accounts are given in Classical Greek mythology regarding the birth of Artemis and Apollo, her twin brother. However, in terms of parentage, all accounts agree that she was the daughter of Zeus and Leto and that she was the twin sister of Apollo. In some sources she is born at the same time as Apollo, in others, earlier or later.[1]

An account by Callimachus has it that Hera forbade Leto to give birth on either terra firma (the mainland) or on an island. Hera was angry with her husband Zeus because he had impregnated Leto but the island of Delos disobeyed Hera and Leto gave birth there.

According to the Homeric Hymn to Artemis the island where Leto gave birth was Ortygia.[15]

In ancient Cretan history Leto was worshipped at Phaistos and, in Cretan mythology, Leto gave birth to Apollo and Artemis on the islands known today as Paximadia.

A scholium of Servius on Aeneid iii. 72 accounts for the island's archaic name Ortygia[16] by asserting that Zeus transformed Leto into a quail (ortux) in order to prevent Hera from finding out about his infidelity, and Kenneth McLeish suggested further that in quail form Leto would have given birth with as few birth-pains as a mother quail suffers when it lays an egg.[17]

The myths also differ as to whether Artemis was born first, or Apollo. Most stories depict Artemis as born first, becoming her mother's midwife upon the birth of her brother Apollo.





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