Friday, March 2, 2018

๐Ÿƒ๐ŸŒน๐Ÿƒ๐ŸŒ•๐Ÿ›ซ๐Ÿ‡ฎ๐Ÿ‡ฑ๐Ÿƒ๐ŸŒน๐ŸƒREVELATION 12๐Ÿƒ๐ŸŒน๐Ÿƒ๐ŸŒ•๐Ÿ›ซ๐Ÿ‡ฎ๐Ÿ‡ฑ๐Ÿƒ๐ŸŒน๐ŸƒJESUS CHRIST MY HUSBAND THE HEBREW MESSIAH IS THE SINLESS LAMB OF GOD AND COULD NOT EVER BE NEAR ANY WOMAN WHO IS OR WAS A PROSTITUTE LET ALONE MARRY ONE,AND WHEN APPOINTED HOSEA TO MARRY AN UNCLEAN WOMAN AT THAT TIME THAT REPRESENTED THE STATE OF ISRAEL.NO-LONGER DOES IT.ISRAEL WAS BEING UNFAITHFUL WANTING OTHER GOD'S AND SPIRITUALLY PROSTITUTING HERSELF OUT TO FALSE GODS.JESUS CHRIST MY HUSBAND THE HEBREW MESSIAH IS NOT A MERE HUMAN MAN WITH SIN.GOD COULD NOT CHOOSE FOR HIM ACCORDING TO THE HEBREW SCRIPTURES A HARLOT,NOT EVER.GOD SAID NO:JESUS CHRIST MY HUSBAND THE HEBREW MESSIAH AS:HOSEA&NO WIFE FOR JESUS CHRIST MY HUSBAND THE HEBREW MESSIAH AS:GOMER.NO:"HO"="HOSEA"THE HEBREW PROPHET AS: JESUS CHRIST MY HUSBAND THE HEBREW MESSIAH.๐Ÿƒ๐ŸŒน๐Ÿƒ๐ŸŒ•๐Ÿ›ซ๐Ÿ‡ฎ๐Ÿ‡ฑ๐Ÿƒ๐ŸŒน๐Ÿƒ

Gomer (wife of Hosea)


Illustration of Hosea and Gomer from the Bible Historiale, 1372.
Gomer (go'-mer) was the wife of the prophet Hosea, mentioned in the Hebrew Bible's Book of Hosea. Hosea 1:2 refers to her alternatively as a "promiscuous woman" (NIV), a "harlot" (NASB), and a "whore" (KJV) but Hosea is told to marry her according to Divine appointment. She is also described as the daughter of Diblaim.
Hosea 1 relates how Hosea has three children, a son called Jezreel, a daughter Lo-Ruhamah and another son Lo-Ammi. All the names are described in the text as having symbolic meaning, reflecting the relationship between God and Israel. Jezreel is named after the valley of that name. Lo-Ruhamah is named to denote the ruined condition of the kingdom of Israel and Lo-Ammi is named in token of God's rejection of his people.[1][2]Although the latter two children are not specifically said to be Hosea's, James Mays says that this is "hardly an implication" of Gomer's adultery.[3] In 3:1, however, it says that she is "loved by another man and is an adulteress" (NIV). Hosea is told to buy her back, and he does so for 15 shekels and a quantity of barley.
According to Kirsten Abbott, feminist interpretation regards the story of Hosea and his relations with his wife Gomer as a metaphor for the conflict between a Covenant Theology (Israel violating the covenant relationship with YHWH) and a Creation Theology (YHWH will undo the fertility of the earth in response to Israel following other fertility gods).[4]

Cultural references

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■DID, ISRAEL JUST, GET:NUKED& MORE, THAN, ONCE!!!!OMG!!!!

■DID, ISRAEL JUST, GET:NUKED& MORE, THAN, ONCE!!!!OMG!!!!  ■~ https://www.youtube.com/live/uOMJ9DLejw4?si=EOWwMVpeTxCT3mGv ~ ■~& IRE...